
The area at the intersection of Haight and Ashbury streets was the centre of the counter-culture movement which was given immense impetus in the “Summer of Love” in 1967 – 45 years ago. Doesn’t seem that long.
The street names commemorate pillars of society – a banker and bureaucrat oddly enough – the exact opposite of what the area became famous for.
In the 1960’s the offshoots of the Beat Generation – Jack Kerouac et al – started to live in San Franciscos northern beaches area. It became too expensive, and so people started living in Haight-Ashbury which was cheaper.
By coincidence a freeway was planned through the Panhandle nearby, and was successfully opposed by residents, who finally won in 1966, giving the area a strong sense of community.
In the summer of 1967 school students started to converge on Haight-Ashbury, and in the end around 100,000 people lived in the area. The authorities made the problem much worse, and provided free publicity, by saying they would keep the hippies out – something the police were unable to do. Community organisation was carried out by local residents, who also provided free food and medical care.
This was the time of Jefferson Airplane, the Doors, Jimmi Hendrix etc – all living near or performing in Haight-Ashbury. Their message of anti-authoritarian behaviour, including peace and love, mixed with drugs and altered social behaviour, took hold. The idea of communal living and and alternative lifestyles was born, and still remains a powerful influence in society today.
Coupled with this, 1967 saw the worst racial violence ever seen in cities such as Detroit and Newark, badly handled by state and federal forces. Subservience to authoritarian America probably came to an end that year.
By the end of 1967 Haight-Ashbury was overcrowded, with drug problems, crime and homelessness creating an impossible situation. The weather was turning cold, and something had to stop. The residents held a mock funeral to signify the end of the long summer, but also to tell people to stay away.
They did, but they took hold of the central idea of love, peace, anti-war protests, harmony, social experimentation, ecological sustainability and communal living – the hippy lifestyle in other words. This did a lot to mold the politics of the next 20 years, and changed the direction of society forever.
In retrospect, what happened at Haight-Ashbury was something positive which is reflected in some of the good things in current society – the green movement, caring for the planet, alternative building and lifestyles. It captured our young minds at the time and those young minds grew up to be the mature minds of later years.
Nobody can see the past clearly, because we all live such a short time, but mine stretches back to the first world war, thanks to my parents. This saw the end of the British Empire and changed the idea that war was glorious forever. The second world war saw a fight against real evil, born in the desire to raise new empires. After that war the very idea of an empire was dead, and with it the underlying assumption that authority was always right and war always justified. We younger ones simply saw that there had to be another way, and Haight-Ashbury was the example we needed. In 1969 I organised a “Sympathetic Convention” on the Isle de Groix off Brittany – not many people went (I didn’t either), but the fact that I, a 19 year-old, could do that speaks for the time.
What remains now, at Haight-Ashbury is a bit seedy – dirty streets, cheap clothes shops, lots of cafes, dope-smoking shops, old hippies and some spaced out looking people.